Encyclopedia Ichnographica

Saint Peter's Basilica

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Saint Peter's Basilica


Pagan - Christian - Triumphal Way
3123h 3123i 3123j 3123k
1999.11.21




Basilica of St. Peter's is absent...
2001.03.06



Although the Basilica of St. Peter's is absent from the Ichnographia Campus Martius, the sepulchers of Maria and Honorius are nonetheless in close proximity to a basilican shaped building, namely the Porticus Neronianae whose specific shape is that of a Latin cross. Furthermore, a superimposition of the Ichnographia's Garden of Nero with Nolli's plan of St. Peter's Basilica and Square registered in exact scale and location, renders the Porticus Neronianae as an inversion of the real St. Peter's, hence the presence of a Christian entity within the Ichnographia is again covert in its disclosure and likewise a product of inversion.

Maria, wife of the emperor Honorius...
2002.02.21




Will Your Work Be Remembered?
2005.08.05 14:36

Since memory is really a mental reenactment, perhaps the better question is, "Will your work will be reenacted?"

Be careful though, because reenactment without giving credit to the source is plagiarism.

A bit of my work was 'remembered' by David R. Marshall in "Piranesi, Juvarra, and the Triumphal Bridge Tradition" (in The Art Bulletin, June 2003) when in footnote 155 Marshall states, "...but the Area Martis through to the Nympheum Neronis, including the Templum Martis is a hieroglyph of St. Peter's, to which it corresponds topographically." Marshall does not name the 1998.05.10 source of this information, however. Furthermore, Marshall's note is misinformation in that the Porticus Neroniani and not the Nympheum Neronis forms part of the 'hieroglyph'.




Lost's ending
2009.01.29

I now suspect, after seeing the third episode of Lost season 5 last night, that Lost will end with all of its original cast alive and together. This is how I see the current time traveling coming to a conclusion. It will be like Finnegans Wake and like Il Campo Marzio. Too bad Bloomer didn't make this vital connection.

So now it's exploration of the possibilities of the space-time continuum. Like Proust was a neuroscientist, was Piranesi, with the Ichnographia Campus Martius, a scientist of the fourth dimension? (Here is where I have to review Dixon's "Ichnographia as Uchronia".) Is Ichnographia Quondam also a study/experiment of architecture (and urbanism) in the fourth dimension? For IQ the time continuum connection is the Axis of Life/Parkway connection, which comes after Piranesi's own Porticus Neronianus/St. Peter's connection.



24 December
2013.12.24 19:05

There are many instances where buildings delineated within the Ichnographia Campus Martius are presented together yet actually never existed at the same time. For example, the Amphitheatrum Statilii Tauri burned in the great fire of 64 A.D., and the Columna apotheoseos Antonini Pii (depicted just right of the amphitheater) was erected in 162, and the Columna Cochlidos (depicted left and just behind the amphitheater) was erected in 192.

Similarly, the T[emplum] Pietatis and the Theatrum Marcelli are delineated together within the Ichnographia, yet the temple of Pietas was destroyed by Augustus in order to make room for the theater of Marcellus.


Of more interest, however, is that Piranesi also omitted buildings that should have been delineated within the Ichnographia. While the Sepulchrum Honorij Imp., the mausoleum built by the emperor Honorius circa 400, is within the Ichnographia, the building that the mausoleum was in actuality attached to, the basilica of St. Peter built by the emperor Constantine circa 330, is not delineated within the Ichnographia.



To: James Adam
From: Robert Adam
Date: 13 September 1755
[I] got [Piranesi] to finish the whole of Rome and to publish it alone without joining it in a book whose principal dedication was to my Lord Charlemont, which made mine less regarded, whereas mine being sold separate all the world will purchase it and have no other name to detract from the honour of the intention.


Within the first volume of Le Antichità Romane are a series of plans of ancient Rome: baths of Titus, topographical map, barracks of Tiberius, baths of Caracalla, nymphaeum of Nero, baths of Diocletian, Forum Romanum, Capitoline Hill. When combined with the Ichnographia Campus Martius these plans constitute an almost complete plan of ancient Rome.



2014.03.29 17:22
29 March
Read this morning from “A Conversation with Elia Zenghelis” in Log 30:
CD: Charles Jencks called the Sphinx surrationalist architecture. Not surreal, but surrational. For Jencks, surrationalist was a neologism for the reunion of real urban function and existing urban fantasy. Was the Sphinx a union of function and fantasy, and did that make it surrationalist, as opposed to pure rationalism?
EZ: Charlie [Jencks] is a whiz-kid of isms and it is best left to him to decide on them. We were neither advocating nor opposed to any isms, but we did not adhere to any either—and Charlie’s would not be an exception. Equally, we were not necessarily opposed to pure rationalism; we just did not adhere to it. And we were certainly not against modernism, which we saw as an unfinished chapter.
Here we enter a whole discussion about “trends” and “factions.” I always feel uncomfortable with classifications. I disagreed with trends that searched for “newness,” as I believed there was nothing new to be discovered. For example, Archigram rejected rationalism as it had evolved, and they were moving away from what they saw as indoctrination, which they considered boring. In adopting a pop imagery, they were celebration consumerism.
But to go back to your question about the surrational: we did find surrealism inspiring for our purposes, as it inverts architectural drawing with a substitute reality, with hidden promises that are enigmatically calm and motivating. In the case of Dalí, what is often seen as cheap sensationalism is explained in The Secret Life of Salvador Dalí as the product of memory and moments of boredom. When children get bored they resort to imagination, they invent. Dalí recalls the walks that his nanny would take him on along the coast of Cadaques, where he grew up. The nanny would sit on the beach, ignoring him. In his intense boredom, Dalí would see a window carved out of her fat body, and inside that window, a fantastic and hallucinatory landscape would emerge that would mesmerize him. And there is an exact painting of this description. He also describes his memories as a growing embryo in his mother’s womb. It’s all beautifully described in a chapter about “intra-uterine memories.”
So I suppose what Charlie calls surrationalism could be an application of the same method to the processes of rationalism: a method by which a window of fantasy opens onto the landscape of reality

What strikes me most from within the above passage is Zenghelis saying “as I believed there was nothing new to be discovered.” I met Zenghelis at the 'Inside Density’ symposium, Brussels, November 1999—I presented a paper on Piranesi’s Campo Marzio and Eleni Gigantis, Elia’s wife, presented a paper after mine. We all met after presenting our respective papers, and the first thing Zenghelis said to me was, “You showed something new!”
He was referring to this…

and this…

Atop the bluffs along the south bank of the Petronia Amnis, Piranesi situates a series garden villas among a scattering of other building types. The planning of the villas individually is orderly, if not also symmetrical, yet, in relation to one another, the grouping of the villas appears completely disorganized. Once the names of the various buildings is understood, however, a distinctive pattern develops. The first and largest villa is the Horti Lucullani, the Gardens of L. Licinius Lucullus, which, in 46 AD "belonged to Valerius Asiaticus, but were coveted by Messalina, who compelled the owner to commit suicide."1 Messalena was the nymphomaniac wife of the emperor Claudius. Next to the Horti Lucullani is the plain and simple Horti Narcissi; Narcissus was the name of the freedman of Claudius by whose orders Messalena was put to death. Next to the Horti Narcissi is the triangular Horti Anteri. There was no real garden of Anteri in ancient Rome, but there was such a thing as an anteros, which is an avenger of slighted love, or, in this case, love triangles. Then there is a bath complex in honor of Venus, the love goddess herself, and then a nympheum named for Tiberius, an emperor known for his fondness of pornography. And at the edge of the Ichnographia, there is the Viridarium Lucii Cornificii, a pleasure garden with two building extensions clearly phallic in plan. Finally, among these structures of love and lust are two Turres expugnandae, military defense towers whose plans no doubt represent substantial erections.



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