the more real Piranesi-effect
The more real 'Piranesi-effect' of our time is the continual confusion and misinterpretation of Piranesi's Ichnographia Campus Martius by architects, architectural historians, and architectural theorists over the last forty-three years.
Beginning with major factual errors within Vicenzo Fasolo's "The CAMPOMARZIO of G.B. Piranesi," which first appeared in Quaderni dell'Instituto di Storia dell'Architettura, n.15, 1956, Piranesi's large plan of the Campo Marzio has received one misinterpretation after another.
After Fasolo, the Campo Marzio's greatest misinterpreter is Manfredo Tafuri, who wrote eloquently, albeit incorrectly, about the Campo Marzio in both Architecture and Utopia - Design and Capitalist Development, 1976 and The Sphere and the Labyrinth - Avant-Gardes and Architecture from Piranesi to the 1970s, 1987. Outside of the strictly historical accounts of Piranesi's Campo Marzio printing by John Wilton-Ely in The Mind and Art of Giovanni Battista Piranesi, 1978 and by Jonathan Scott in Piranesi, 1975, Tafuri's texts were the only written interpretations of the Campo Marzio readily available to architectural thinkers throughout most of the [20th] century's last quarter. Tafuri's well respected position as the Director of the Department of History of Architecture at the Instituto Universitario di Architettura in Venice led to an unquestioned acceptance of Tafuri's words regarding the Campo Marzio.
Taking Tafuri's false lead, a string of contemporary architects and/or architectural theorists consistently paraphrase Tafuri's texts, thus further procreating subsequent generations of ill-bred Campo Marzio interpretations. The (architectural) authors and texts are:
Stanley Allen, "Piranesi's Campo Marzio: An Experimental Design" in Assemblage (Cambridge, MA: MIT Press Journals, December, 1989), pp. 71-109.
Jennifer Bloomer, Architecture and the text: the (s)crypts of Joyce and Piranesi (New Haven: Yale University Press, 1993).
Peter Eisenman, "Autonomy and the Avant-Garde" in Autonomy and Ideology: positioning the avant-garde in America (New York: Monacelli Press, 1997), pp. 70-9.
Alex Kreiger, "Between The Cursader's Jerusalem and Piranesi's Rome" in Form, Modernism, and History (Cambridge, MA: Harvard University Graduate School of Design, 1996), pp. 151-164.
Rafael Moneo, "Recent Architectural Paradigms and a Personal Alternative" in Harvard Design Magazine (Summer 1998).
Sanford Kwinter, "Can One Go Beyond Piranesi?" in Eleven Authors in Search of a Building (New York: The Monicelli Press, 1996).
Using the Kwinter quotation, "the effect of unforeseeable complexity that arises from multiple interfering structures blindly pursuing their own clockwork logic," as a case in point, one only has to compare it to the following Tafuri quotation, "The clash of the formal organisms, immersed in a sea of formal fragments, dissolves even the remotest memory of the city as a place of Form," and "the whole organism seems to be a clockwork mechanism," to see that Tafuri's misinterpretations of the Campo Marzio still guide those that do not know better.
Perhaps the Kwinter quotation really defines the 'Tafuri misinterpretation of Piranesi-effect.'
from mnemonics to Mnemosyne
The evocation of Lethe is extremely apt because it is indeed 'forgetfullness' that is the most present modus operandi at Ground Zero. The 'erasure' was erased long ago.
Rebuilding the World Trade Center Towers as they were is only the easiest form of reenactment, but not necessarily the only form of reenactment, nor necessarily the most effective form of reenactment.
Is not memory itself humanity's primal form of reenactment?
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